The Phoenix of Babylon |
Written by Dr. Harold R. Carpenter |
TEXT: Revelation 16:12-16; 17:1-6 Revelation 16:12-16, The sixth angel poured out his bowl on the great river Euphrates, and its water was dried up to prepare the way for the kings from the East. 13 Then I saw three evil spirits that looked like frogs; they came out of the mouth of the dragon, out of the mouth of the beast and out of the mouth of the false prophet. 14 They are spirits of demons performing miraculous signs, and they go out to the kings of the whole world, to gather them for the battle on the great day of God Almighty. 15 "Behold, I come like a thief! Blessed is he who stays awake and keeps his clothes with him, so that he may not go naked and be shamefully exposed." 16 Then they gathered the kings together to the place that in Hebrew is called Armageddon.
This morning I do not have a long white beard, nor am I wearing a long white robe, I am however, proclaiming "the end is near!" As the song writer declared, "the signs are in the air." With a Bible in one hand and a newspaper in the other I daily read the same stories. The events occurring in the Middle East daily were so clearly described by Daniel and Ezekiel in the Old Testament and by Christ and John in the New Testament that there can be no doubt whatsoever that we are now in the last days of the Dispensation of Grace. Soon the trumpet of God will sound and the dead in Christ and the living saints will be caught up to be with the Lord in the air. Only the worst of fools would have any desire to remain here on the earth and be a participant in the judgments of God that are to be poured out of the bowls of the seven angels. Throughout four millennia of human history two cities have played pivotal roles in God's salvific plan for fallen man and for putting an end to sin. Listen to the words of the prophet Daniel: Dan. 9:24, "Seventy `sevens' are decreed for your people and your holy city to finish transgression, to put an end to sin , to atone for wickedness, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the most holy. From Babylon, the dwelling place of demons, Daniel prophesied the coming of the Messiah to establish his reign in Jerusalem, God's city of peace. Today the two cities that have become the focal point of politics, economics, and religion are Jerusalem and Baghdad, the ancient Babylon. Both of these cities have arisen in recent decades as Phoenix from the ashes of history. I am sure that you know at least one version of the legend of the Phoenix. It is one of the oldest and most widespread legends known to man. It is found in the ancient literature of such cultures as Egypt, Arabia, Palestine, Mesopotamia, India, and China. In these legends after a period of 1000 years a beautiful bird prepares a nest as a funeral pyre and is burned to death. From the ashes a new bird arises to live for another 1000 years to repeat the process again. This morning I want us to consider the rebirth of ancient Babylon and its prophetic significance for the Church, the saint, and the sinner.
Genesis 11:1-9, 1 Now the whole world had one language and a common speech. 2 As men moved eastward, they found a plain in Shinar and settled there. 3 They said to each other, "Come, let's make bricks and bake them thoroughly." They used brick instead of stone, and tar for mortar. 4 Then they said, "Come, let us build ourselves a city, with a tower that reaches to the heavens, so that we may make a name for ourselves and not be scattered over the face of the whole earth." 5 But the LORD came down to see the city and the tower that the men were building. 6 The LORD said, "If as one people speaking the same language they have begun to do this, then nothing they plan to do will be impossible for them. 7 Come, let us go down and confuse their language so they will not understand each other." 8 So the LORD scattered them from there over all the earth, and they stopped building the city. 9 That is why it was called Babel--because there the LORD confused the language of the whole world. From there the LORD scattered them over the face of the whole earth.
Daniel 1:1-2, 2 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. 2 And the Lord delivered Jehoiakim king of Judah into his hand, along with some of the articles from the temple of God. These he carried off to the temple of his god in Babylonia and put in the treasure house of his god.
Rev. 16:12-16, 12 The sixth angel poured out his bowl on the great river Euphrates, and its water was dried up to prepare the way for the kings from the East. 13 Then I saw three evil spirits that looked like frogs; they came out of the mouth of the dragon, out of the mouth of the beast and out of the mouth of the false prophet. 14 They are spirits of demons performing miraculous signs, and they go out to the kings of the whole world, to gather them for the battle on the great day of God Almighty. 15 "Behold, I come like a thief! Blessed is he who stays awake and keeps his clothes with him, so that he may not go naked and be shamefully exposed." 16 Then they gathered the kings together to the place that in Hebrew is called Armageddon.
All of modern civilization is dependent upon energy derived from petroleum. Governments and civilizations have become slaves to energy. He who controls the source of energy can control the world. World population cannot be sustained without energy for food production, transportation, and production of goods. Political alliances will be based on who has energy. We live in a topsey-turvey world:
How can we confront the coming changes? The best way is to change your address! That is, respond to the trumpet call of God. Don't be left behind! <><This is the outline of the sermon Dr. Harold Carpenter preached at Fair Grove Assembly of God, Fair Grove MO. Dr. Carpenter and his wife served as missionaries for twenty years. Dr. Carpenter also taught missions for twenty years at Central Bible College. He now serves as Pastor of Fair Grove Assembly of God, Fair Grove MO.
In Essentials: Unity; In non-essentials: Liberty; In all things: Charity—Peter Meiderlin 1626.
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Last Updated on Sunday, 07 August 2011 19:06 |